shhh, peaceful
—Edvard Munch, “Two Women on the Shore,” (1898)
These five woodblock prints are all at the National Gallery. (There was also a sixth, but I can’t find it anywhere online.) The slight, meticulous color tweaks are all quite mesmerizing side by side. The older woman looks like Death in half of them, though I’m never sure which half.
A nice little essay on Céline by Adelaide Docx:
With his speech rhythms, his slang, his heavy use of ellipsis, he embroils you in the writing. But this is much more than a trick of style; it is the work of a wildly original imagination. His writing is intensely physical: a New York subway train is “a cannonball filled with quivering flesh”; he describes the “long, oozing house fronts” of the poor Paris suburbs and the “rickety dribbling children with nosefuls of fingers.”
Workers pluck through debris May 16 after tornados swept through the town of Granbury, Texas. (Richard Rodriguez/Reuters)
Can’t stop staring at this picture. Impossible to tell what’s tree and what’s trash after the tornado’s done with everything.
Imre Kertész explains in his 2002 Nobel lecture how a commonplace moment during the Holocaust became warped in everyone’s memories—and how he managed to un-warp it:
I am speaking of the twenty minutes spent on the arrival platform of the Birkenau extermination camp—the time it took people clambering down from the train to reach the officer doing the selecting. I more or less remembered the twenty minutes, but the novel demanded that I distrust my memory.
No matter how many survivors’ accounts, reminiscences and confessions I had read, they all agreed that everything proceeded all too quickly and unnoticably. The doors of the railroad cars were flung open, they heard shouts, the barking of dogs, men and women were abruptly separated, and in the midst of the hubbub, they found themselves in front of an officer. He cast a fleeting glance at them, pointed to something with his outstretched arm, and before they knew it they were wearing prison clothes.
I remembered these twenty minutes differently. Turning to authentic sources, I first read Tadeusz Borowski’s stark, unsparing and self-tormenting narratives, among them the story entitled “This Way for the Gas, Ladies and Gentlemen.” Later, I came upon a series of photographs of human cargo arriving at the Birkenau railroad platform—photographs taken by an SS soldier and found by American soldiers in a former SS barracks in the already liberated camp at Dachau.
I looked at these photographs in utter amazement. I saw lovely, smiling women and bright-eyed young men, all of them well-intentioned, eager to cooperate. Now I understood how and why those humiliating twenty minutes of idleness and helplessness faded from their memories. And when I thought how all this was repeated the same way for days, weeks, months and years on end, I gained an insight into the mechanism of horror; I learned how it became possible to turn human nature against one’s own life.
—Janka Nabay & the Bubu Gang, “Feba,” En Yay Sah (2012)
It’s Bubu time:
Bubu music is traditional music played by the Temne people in Sierra Leone. The music was originally used in witchcraft ceremonies, but later it turned into a popular religious processional style played during Ramadan. In its folk form, the music is played by blowing on bamboo cane flutes and on metal pipes—often repurposed auto parts.
During the Sierra Leone Civil War, Ahmed Janka Nabay became the first musician to record Bubu music. He modernized the sound by adding electric studio instrumentation. With songs like “Sabanoh” (We Own Here), Nabay asserted what he established as the underlying message of Bubu—peace, good governance and the empowerment of women or “ponchus”. According to an NPR interview aired on August 22, 2012, Nabay’s music became popular across the war-torn nation in the 1990s, particularly among young rebels trying to overthrow the government, which forced Nabay to flee the country.
In 2010, Nabay released the first-ever international Bubu record, Bubu King on True Panther Records in New York City. He subsequently formed the first-ever international Bubu band, Janka Nabay & the Bubu Gang, with local musicians in Brooklyn.
Good anecdote from Fik Meijer’s history, The Gladiators. Who knows? It might even be true:
Once, probably during a show put on by Augustus, something truly remarkable happened. Androclus, a condemned slave from Dacia, was placed in the middle of the arena. The gates were pulled up and a lion charged out. But instead of attacking the unfortunate slave it wagged its tail, lay down in front of him and licked his feet. The organiser of the games was maddened with rage and sent a leopard into the arena. The lion immediately turned on the leopard and killed it.
The organiser called the slave over to him. Androclus told him that he had run away from his callous master, the Governor of Africa, and hidden deep in the interior of the country in an abandoned cave. One day a lion appeared. Androclus thought his final hour had come, but the lion only moaned and showed him a wounded paw with a large thorn embedded in it that was causing an infection. He extracted the thorn and treated the paw. Out of gratitude the lion brought him meat every day.
He survived for some time that way, but eventually he was tracked down by the governor’s soldiers. His master sentenced him to death by wild animals and here in the arena in Rome he had come upon the very lion he once cared for. It too had been caught and brought to the Colosseum. The story ended with both Androclus and the lion being given their freedom.
If you have never driven over country roads it is useless for me to tell you about it; you wouldn’t understand anyway. But if you have, I would rather not remind you of it. …
—Mikhail Bulgakov, A Country Doctor’s Notebook
Yao Lu, “Ancient Springtime Fey,” New Landscapes Part 1 (2006)
oh my what a lovely Chinese landsca— wait, nope, that’s a massive garbage dump.
(more here.)
Edward Jay Epstein describes Vladimir Nabokov’s literature class at Cornell circa 1954. Among other things, he got paid $10 a week to be Nabokov’s “auxiliary course assistant”:
Every Wednesday, the movies changed at the four theaters in downtown Ithaca, called by Nabokov “the near near,” “the near far,” “the far near,” and “the far far.” My task, which used up most of my weekly payment, was to see all four new movies on Wednesday and Thursday, and then brief him on them on Friday morning. He said that since he had time to see only one movie, this briefing would help him decide which one of them, if any, to see.
Sadly, their relationship soon curdles:
My undoing came just after he had lectured on Gogol’s Dead Souls.
The day before I had seen The Queen of Spades, a 1949 British film based on Alexander Pushkin’s 1833 short story. It concerned a Russian officer who, in his desperation to win at cards, murdered an elderly Russian countess while trying to learn her secret method of picking cards in the game of faro. He seemed uninterested in having me recount the plot, which he must have known well, but his head shot up when I said in conclusion that it reminded me of Dead Souls. Vera also turned around and stared directly at me. Peering intently at me, he asked, “Why do you think that?”
I instantly realized I had made a remark that apparently connected with a view he had, or was developing, concerning these two Russian writers. At that point, I should have left the office, making some excuse about needing to give the question more thought. Instead, I said pathetically, “They are both Russian.”
His face dropped, and Vera turned back to face him. While my gig continued for several more weeks, it was never the same.
—Jimmie Dale Gilmore, “Mack the Knife,” One Endless Night (2000)
oh the shark has / pretty teeth, dear.
Lawyers, guns, and yakuza
There’s an intriguing theory in Misha Glenny’s McMafia on why the yakuza took on such a prominent role in Japanese life after World War II. It was all thanks to strict licensing quotas for lawyers:
“Traditionally, of course, the yakuza has always been involved in prostitution and gambling. Everyone more or less accepted this state of affairs, and that accounted for the bulk of its income,” says Yukio Yamanouchi. “But in the 1960s, it started getting involved in civilian affairs, and this soon became one of its greatest revenue sources.” …
This “move into civilian affairs” (i.e., resolving disputes) in the 1960s came about because of a law passed in 1949. In order to discourage the use of litigation, which was felt to be divisive and contrary to the spirit of wa (harmony) that underpins Japanese society, the postwar government ruled that only 5,000 lawyers would be permitted to graduate from the Legal Research and Training Institute in Tokyo each year. The great majority registered in Tokyo and Osaka and sought comfortable and lucrative positions working on behalf of one of the zaibatsu. Few were interested in representing members of the public, and before long the entire judicial system was clogged up with civil cases that made the deliberations in Dickens’s Bleak House reasoned and swift by comparison.
“It was only a short step before people realized that they could use the yakuza for resolving a host of things—they have since developed a close involvement with all manner of transactions in the property business of course; but they also act as bankruptcy assessors; in anything, really, where the courts out to be responsible, such as insurance claims after car accidents,” outlined Yamanouchi.
The numbers are pretty striking: In the late 1990s, Japan had one lawyer for every 5,995 people. The United States has one lawyer for every 285 people. A few years ago, the Japanese government decided to expand the quotas, but the resulting mini-deluge of lawyers (an extra 1,000 or so per year) caused officials to quickly reconsider.
—Kawase Hasui, “Evening at Soemoncho in Osaka,” from Nihon Fukeishu II Kansaihen (1933)
—Kawase Hasui, “Kasuga Shrine in Nara in the rain,” from Nihon Fukeishu II Kansaihen (1933)
This guy’s woodblock prints of Japan in the rain are my favorite thing in the Virginia Museum of Fine Arts. No idea where this particular oban print is from, though—it was auctioned off a few years ago.

